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Showing posts with label BOOKS AND POETRY. Show all posts
Showing posts with label BOOKS AND POETRY. Show all posts

December 10, 2014

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New Greek Bookukoo app Helps To Trade Books!

A new app nicknamed Bookukoo was recently developed in Greece and set up to help book lovers to find as well as "trade" books so that they can renew their libraries and find new reading material without spending a ton of money on new books.

The software engineer and Harvard graduate Panagiotis Kouretas, who designed this innovative app recently spoke to the state news agency ANA-MPA about his Bookukoo, claiming that he was first inspired to develop the app while doing his national military service.
     "Cooped up in a room several hours a day, I did a lot of reading. After finishing a book, though I was willing to share it with others, I found that there was no way. Ideally, I was looking for an application that was easy to use, that I could use through my mobile phone, which would take into account my location and allow me to come into contact only with individuals within the army camp. Because there was no such tool to covery these needs I decided to make my own," he said.
According to Kouretas, Bookukoo was similar in concept to other apps, such as bookcrossing, paperback swap and others, but each of these had some drawback, so he proceeded to design Bookukoo. He said his app was ideal for three major categories of readers - students, who could trade no-longer needed text books and study aids for books that they wanted, classic 'bookworms' constantly looking for new reading material and families with children, who could find a new home for books their children had outgrown.

Kouretas said that 1,000 people had already downloaded his application and more than 100 had created their 'lending library' with more than 700 books currently available in various areas of Greece and also with Greeks in Belgium, Istanbul and London.


October 2, 2014

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Are The Religions of The World Ready For ET?

In 1930, Albert Einstein was asked for his opinion about the possibility of life elsewhere in the universe. "Other beings, perhaps, but not men," he answered. Then he was asked whether science and religion conflict.
     "Not really, though it depends, of course, on your religious views."
Over the past 10 years, astronomers' new ability to detect planets orbiting other stars has taken this question out of the realm of philosophy, as it was for Einstein, and transformed it into something that scientists might soon be able to answer.

Realization that the nature of the debate about life on other worlds is about to fundamentally change led Vanderbilt Professor of Astronomy David Weintraub to begin thinking seriously about the question of how people will react to the discovery of life on other planets. He realized, as Einstein had observed, that people's reactions will be heavily influenced by their religious beliefs. So he decided to find out what the world's major religions have to say about the matter.

The result is a book titled "Religions and Extraterrestrial Life" (Springer International Publishing) published this month.
     "When I did a library search, I found only half a dozen books and they were all written about the question of extraterrestrial life and Christianity, and mostly about Roman Catholicism, so I decided to take a broader look," the astronomer said.
As a result, his book describes what religious leaders and theologians have to say about extraterrestrial life in more than two dozen major religions, including Judaism, Roman Catholicism, the Eastern Orthodox churches, the Church of England and the Anglican Communion, several mainline Protestant sects, the Southern Baptist Convention and other evangelical and fundamentalist Christian denominations, the Religious Society of Friends (Quakers), Seventh Day Adventism and Jehovah's Witnesses, the Church of Jesus Christ of Latter-Day Saints (Mormons), Islam and several major Asian religions including Hinduism, Buddhism and the Baha'i Faith.

Discovery of Planets

The remarkable progress that astronomers have made at detecting exoplanets gives the issue of extraterrestrial life a new sense of immediacy. In 2000, astronomers had detected 50 planets orbiting other stars. Today, the number has grown to more than 1,000. If the rate of discovery keeps up its current pace, astronomers will have identified more than a million exoplanets by the year 2045.
     "If even one exoplanet shows signs of biological activity – and those signs should not be hard to detect, if living things are present – than we will know Earth is not the only place in the universe where life exists," Weintraub points out.
     "Although it is impossible to prove a negative, if we have not found any signs of life after a million exoplanets have been studied, then we will know that life in the universe is, at best, exceedingly rare."
Public opinion polling indicates that about one fifth to one third of Americans believe that extraterrestrials exist, Weintraub reports. However, this varies considerably with religious affiliation.

Belief in Extraterrestrials Varies by Religion

  • 55 percent of Atheists
  • 44 percent of Muslims
  • 37 percent of Jews
  • 36 percent of Hindus
  • 32 percent of Christians 

Of the Christians, more than one third of the Eastern Orthodox faithful (41 percent), Roman Catholics (37 percent), Methodists (37 percent), and Lutherans (35 percent) professed belief in extraterrestrial life. Only the Baptists (29 percent) fell below the one-third threshold.

Asian religions would have the least difficulty in accepting the discovery of extraterrestrial life, Weintraub concluded. Some Hindu thinkers have speculated that humans may be reincarnated as aliens, and vice versa, while Buddhist cosmology includes thousands of inhabited worlds.

Weintraub quotes passages in the Qur'an that appear to support the idea that spiritual beings exist on other planets, but notes that these beings may not practice Islam as it is practiced on Earth.
     "Islam, like other faiths, has fundamentalist and conservative traditions. All Muslims, however, likely would agree that the prophetically revealed religion of Islam is a set of practices designed only for humans on earth," Weintraub wrote.
Weintraub found very little in Judaic scriptures or rabbinical writings that bear on the question. The few Talmudic and Kabbalistic commentaries on the subject do assert that space is infinite and contains a potentially infinite number of worlds and that nothing can deny the existence of extraterrestrial life. At the same time, Jews don't believe the discovery of extraterrestrial intelligence would have much effect on them.

He quotes a Jewish anthropologist and scholar who has addressed this issue and concluded that the relationship between Jews and God would not be affected in the slightest by "the existence of other life forms, newly discovered scientific realities or pan-human behavioural changes."

Christian Debate

Among Christian religions, the Roman Catholics have done the most thinking about the possibility of life on other worlds, the astronomer discovered. In fact, they have had an on-again, off-again theological debate that has gone on for a thousand years.

The crux of the matter is original sin. If intelligent aliens are not descended from Adam and Eve, do they suffer from original sin? Do they need to be saved? If they do, then did Christ visit them and was he crucified and resurrected on other planets?
     "From a Roman Catholic perspective, if sentient extraterrestrials exist some but perhaps not all such species may suffer original sin and will require redemption," Weintraub summarizes.
The inherent diversity of Protestant denominations, where individuals are encouraged to interpret scripture independently, has led to many conflicting approaches to the question of extraterrestrial intelligence.

Weintraub determined that the views of Lutheran theologian Paul Tillich appear to represent a viable consensus. Tillich argued that the need for salvation is universal and the "saving power" of God must be everywhere. At the same time, he maintained that God's plan for human life need not be the same as his plan for aliens.

Evangelical and fundamental Christians are most likely to have difficulty accepting the discovery of extraterrestrial life, the astronomer's research indicates. "...most evangelical and fundamentalist Christian leaders argue quite forcefully that the Bible makes clear that extraterrestrial life does not exist.

From this perspective, the only living, God-worshipping beings in the entire universe are humans, created by God, who live on Earth."

Southern Baptist evangelist Billy Graham was a prominent exception who stated that he firmly believes "there are intelligent beings like us far away in space who worship God."

Weintraub also identified two religions – Mormonism and Seventh-day Adventism – whose theology embraces extraterrestrials. In Mormonism, God helps exalt lesser souls so they can achieve immortality and live as gods on other worlds. And, Ellen White, who co-founded Seventh-Day Adventism, wrote that Got had given her a view of other worlds where the people are "noble, majestic and lovely" because they live in strict obedience to God's commandments.

Are We Ready?

In answer to the question "Are we ready?" Weintraub concludes:
     "while some of us claim to be ready, a great many of us probably are not... very few among us have spent much time thinking hard about what actual knowledge about extraterrestrial life, whether viruses or single-celled creatures or bipeds piloting intergalactic spaceships, might mean for our personal beliefs [and] our relationships with the divine."


September 4, 2014

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Secrets of Agia Sophia Featured in Dan Brown’s "Inferno"


Dan Brown’s latest novel "Inferno" sends protagonist Robert Langdon (rumored to soon be played by Tom Hanks again) to Constantinople and to Agia Sophia. The plot begins to unfold on page 334. Brown’s tweedy Harvard iconographer Robert Langdon turns to Sienna Brooks – a British-born misfit genius who gallops around the world with him in his adventures – that they are "in the wrong country”. And off they go to Turkey and to Constantinople. Once there, and under the gilded dome of the cathedral-mosque-museum of Agia Sophia, we learn that the traditions of East and West are not as divergent as we might think.

His choice to focus on the mysteries of Agia Sofia are surely plenty. The dome and minarets of this sacred site are the symbols of Constantinople. This is the only building in the world to have served as a Catholic Cathedral and as the seat of two religions, Greek Orthodox Christianity and Sunni Islam and before all of that even paganism.

The building which we all see today is to a great extent, despite the rebuilding work carried out after regular earthquakes, the building that was consecrated on December 27th, 537 by Roman Emperor Justinian. It would be the greatest church in Christendom for a thousand years, until St. Peter’s in Rome was completed.

Agia Sophia’s massive dome and gigantic proportions were believed by many to have been the work of the divine. It heavily influenced the architecture of mosques and churches and it’s grandeur was said to have led Russia to convert to Orthodox Christianity, over Catholicism.

Relics such as the shroud of Mary, nails from the true cross and the tombstone of Jesus were some of its treasures, until the city was ransacked during the Fourth crusade.

The secrets of Agia Sophia are as follows:

  •     The current building of Agia Sophia is the third structure constructed at the exact same location. After the construction of the first two, this “great church” (Megale Ekklesia) was constructed. It wasn’t called Agia Sophia at first; it was actually called the Great Church for a long time.
  •     Agia Sophia is The East Roman Patriarchate Church. St. Sinod Assembly had been convened at the rooms located in the South front aisle of the Agia Sophia.
  •     The second Agia Sophia’s West wall ground work are available for viewing, and some monumental parts of it welcome the visitors with lambs that symbolize the apostles.
  •     In addition to Agia Sophia’s main construction, two other buildings that are predicted to be baptisteries and that date back much longer than the main construction itself exist. One of these is located in the northeast and is referred to as the treasure building, whereas the other baptistery is located in the southwest.
  •     The Agia Sophia includes pieces belonging to Anatolian and Middle Eastern civilizations that date back to the Eastern Roman period, Western Roman period and even the Pagan period. These include the Beautiful Door dating back to second century B.C from Tarsus as well as cubes, countless columns, marbles and many more artifacts from the Hellenistic period.
  •     The Agia Sophia includes not only priests and patriarchs but also a monastery, situated close to the main courtyard, where many priests resided.
  •     The main ground where Agia Sophia rests has been elevated with the remains from old buildings and construction residue, and the square rests on a foundation of several civilizations’ remains.
  •     The Agia Sophia is the site where Byzantine Emperors were crowned. They would be welcomed by the patriarch and crowned in a designated area within the church naos.
  •     All the mosaics within the Agia Sophia contain human figures and date back to 842 A.D. All pieces from previous periods have been destroyed due to iconoclasm.
  •     Particular pieces within the Agia Sophia were taken outside of Turkey during different periods and are now being exhibited in various museums in Europe.



Divers Attempt to Unravel Mysteries Beneath Agia Sophia

Goksel Gulensoy tried to reveal the hidden secrets of Agia Sophia lying beneath the surface in his new documentary. Along with a team of two divers and four spelunkers they dove in the waters under this historical for Christianity Church to learn more about the reservoirs which are connected to Topkapi Palace and Underground Cistern.

Although he began his studies in 1998, he was  only able to complete his 50 minute documentary (titled In the Depths of Agia Sophia) in 2009.

He was the first to explore the reservoir close to the entrance, (which is apparently 12 meters deep). While investigating the area, the divers discovered two thick pieces of wood as well as a bucket which they claim turned into dust when they were touched.

In the second reservoir the divers found a dozen flasks that were dated from 1917, glass from chandeliers, a chain with two rings and various pieces of stained glass.

The International Speleological Society of Bogazici then began searching of the tunnels under the main hall of Agia Sophia. They found two stone tunnels towards to Sultanahmet Square and Topkapi Palace. Both ends of the tunnel split into two after 50 meters but the passages were blocked.

One member of the search team, Aydin Menderes, moved towards the direction of Topkapi Palace until he spotted daylight between the stones. He then used a pen camera and saw that he had reached the palace yard. He then returned to enter yet another tunnel which led to two more rooms.

While there, he discovered various broken jugs and the remains that are expected to belong to the grave site of St Antinegos who was the first to be buried in Agia Sophia. At the same time they also apparently found the remains of Patriarch Athanasius.





References - OCC247 and the National Turk




July 2, 2014

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Swiss honour Nikos Kazantzakis

Inside a hotel at Cademario,an Italian-speaking village of Switzerland a commemorative plaque was placed on a wall last week to honour one of the greatest Greek authors, Nikos Kazantzakis, the state news agency ANA-MPA reports.

Kazantzakis began writing one of his best sellers, "Report to Greco," in 1955 in that place.

The memorial event was organized by the Greek community of Ticino, the International Friends Society of Nikos Kazantzakis, the Greek Embassy in Switzerland, the community of Cademario and the hotel owners.

The Greek ambassador welcomed the event, saying also that the plaque will be a worldwide reference for Kazantzakis admirers.


June 27, 2014

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New Book About Crisis: "Greece: From Exit to Recovery"

Two Greek economic analysts Michael Mitsopoulos, economist at the Hellenic Federation of Enterprises, and Theodore Pelagidis, professor of economics at the University of Piraeus seek to explain the Greek financial crisis, from beginning to end, in their new book totled "Greece: From Exit to Recovery?". In the first part of the book which was recently published by the Brookings Institution Press, the authors explore the lead up to Greece’s adoption of the euro arguing that the ensuing challenges were foreseeable.

In the second half, Mitsopoulos and Pelagidis more or less analyse discrete sectors of the economy, paying special attention to labor and finance, and the mistakes creditors made in focusing on reducing Greek incomes, rather than increasing competitiveness on non-labour costs.

Finally in part three, both authors seek to understand why Greek companies spend relatively little on research and development and indicate that policy decisions largely determine R&D performance in the private sector. Mitsopoulos and Pelagidis also bring to the fore of specific policy proposals to improve the situation.



May 30, 2014

New Book Reveals Secret Lovers of Jackie O... Apparently She Had Many!

“Hot, Unauthorized and Unapologetic”, this is how a new book about the secret love life of Jackie Kennedy Onassis is being betrayed. The book’s title is “Jacqueline Kennedy Onassis : A life beyond your wildest dreams” is expected to keep many people hooked with its interesting content because it basically leaves it to be understood that this former First Lady was nothing more than a sex addict!

The book, due to be released on July 7th, presents the former First Lady of US as not allowing any male to escape from her clutches, not only when she was single but after marrying John Kennedy as well. The authors of the book are Darwin Porter and Danforth Prince, who have also written the story of other famous personalities.

Apart from the rumours about her relationship with Bobby Kennedy (the brother of John Kennedy), after John’s assassination in 1963, it is now said that she also had an affair with the other brother Teddy Kennedy before the assassination of Bobby Kennedy.

Aristotle Onassis began to flirt persistently Jackie and in 1968 she decided to marry him. They had an open marriage until his death in 1975.

The book also highlights, through friends’ testimonials, that this sexual behaviour of Jackie was a hidden and untold revenge for the naughty John Kennedy.


April 15, 2014

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BOOK - How The Military Changes Shaped Geopolitics & The Fate of Nations


Jimmy Teng looks at the role played by technology on a macrohistorical scale examining the reasons for the success of Eurasia and the failure of the Americas, Africa, and Australia over the course of civilization

Seventeen years have passed since the publication of Jared Diamond's groundbreaking Guns, Germs and Steel: the Fates of Human Societies - a Pulitzer winning global account on the rise of civilization, which formed the foundations to explain European supremacy in conquering other regions from the sixteenth century onwards, and dismantled unreservedly the theories of racial superiority in vogue with many researchers.

But the question why Europe performed better and why it emerged ultimately victorious in the competition with other civilizations in the second half of the past millennium still puzzles economists, sociologists, historians and the general public. It is now Jimmy Teng's turn to contribute to the lively discussion on how the world became what we know today, in his Musket, Map and Money – released now fully Open Access by De Gruyter Open.

The same approach used by Diamond to illustrate how humans and environmental factors affect differing societies, can be used to paint a general picture of the pattern of human development over time. Teng, a professor at the Faculty of Social Sciences at The University of Nottingham, UK, uses economic concepts to explain how changes in military technology accelerated the competition between states and their ramifications in world history. Military technology has shaped geopolitical structure and economic performance since the dawn of civilization. Moreover, changes in military technology are usually seen as a consequence of changing economic and political institutions. Now, Teng presents an interesting case that the causality goes the other way – performing an interesting analysis of how military and political competition drives innovation and economic growth. Admittedly, we only have to look as far as the contemporary sahelian nations to see how the diffusion of armament is reshaping the map of Africa. According to Teng, the destructive power of gunpowder made warfare more lethal and raised the costs of conflict. At the beginning of the early modern era, it was not clear which major Eurasian civilization would break free from the rough equilibrium among the other cultures to forge ahead and become the leader in knitting together different regions into a global system. In its broad sweep, the book looks at the role played by technology on a macrohistorical scale examining the reasons for the success of Eurasia and the failure of the Americas, Africa, and Australia over the course of civilization.

Jimmy Teng's book is an ambitious project, meshing technological finesse with broad historical vision. "It employs two conceptual threads to spin a web of analysis that snares the key developments in the Eurasian history" observes Prof. Leonard Dudley from Université de Montréal, and author of The Word and the Sword. One notion is the mass factor, developed in the theory of conflict to measure military scale economies. The other is the marginal effect of relative capability that measures the effect of an additional unit of relative military capability on the probability of victory.

This provoking yet erudite work is likely to become an important contribution to the literature on explorations in economic history and will be of interest both to scholars in the field and to world history enthusiasts seeking to understand the development and perpetuation of military technology in human societies. Or as Dudley concludes, "Musket, Map and Money is a polished, tightly-woven story of Eurasian civilization from the dawn of history to the present."

The book is available open access to read, download and share at: http://www.degruyter.com/view/product/209733 

January 31, 2014

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Private London Collection Reveals Two Unknown Poems by Sappho

English: A second century CE Sappho papyrus sh...
A second century CE Sappho papyrus showing the end of the 1st book of her poems (credit: Wikipedia)
According to British media, two poems attributed to the ancient Greek lyrical poet Sappho were discovered in a private collection in London. The reports in the media said that one of the poems appears to be hymn to the Greek goddess of love Aphrodite, while the other refers to Charaxos and Larichos.

The poems caught the attention of Oxford University papyrologist Dr. Dirk Obbink, who later confirmed their authenticity. He has apparently said that they appear to be related to extracts from poems that were written by Sappho. It was also announced that he would is going to publish a study on these poems this coming Spring in the German scientific journal Zeitschrift fur Papyrologie und Epigraphik.

Charaxos and Larichos were two of Sappho’s brothers. In the poem with Charaxos, whose existence was disputed since he was never referenced in any of the previously discovered poems attributed to Sappho, the poet speaks of her brother’s escapades with a slave while migrating to Egypt without his nominal wife.

Sappho, who was born on Lesvos in 630 B.C., is perceived as being one of the most important lyrical poets of antiquity. Plato described her as “the tenth Muse”, while Anakreon had said that she “sang sweetly” and Horatio had stressed that even the dead in the underworld listen to her songs with wonder.


January 14, 2014

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“Hilary's hit list” book Reveals People Who Crossed Paths With Her


Hilary Сlinton is issuing a book mentioning all the people who have crossed their path during their political struggle. The Hill’s Amie Parnes and Politico’s Jonathan Allen put a book together mainly about Hilary Clinton, which they called: “HRC: State Secrets and the Rebirth of Hillary Clinton.” It is possible that the book will be better known as the Hill and Politico title: “Hillary’s Hit List.”

It may seem that with Hilary Clinton’s withdrawal from the race campaign in 2008 all the work for her team would be done. Surely, it is not the case. Soon after that, calculations had to be made on who supported and who opposed the family.

Here is a quote from the notes of the book: “As one of the last orders of business for a losing campaign, they recorded in a Microsoft Excel spreadsheet the names and deeds of members of Congress. They carefully noted who had endorsed Hillary, who backed Barack Obama, and who stayed on the sidelines—standard operating procedure for any high-end political organization. But the data went into much more nuanced detail.”
     “We wanted to have a record of who endorsed us and who didn’t,” person from Hilary’s team told the authors, “and of those who endorsed us, who went the extra mile and who was just kind of there. And of those who didn’t endorse us, those who understandably didn’t endorse us because they are [Congressional Black Caucus] members or Illinois members. And then, of course, those who endorsed him but really should have been with her … that burned her.”
The books also states that the record behind “meant that when asks rolled in, she and Bill would have at their fingertips all the information needed to make a quick decision—including extenuating, mitigating, and amplifying factors—so that friends could be rewarded and enemies punished.”

The book provides the list of people who were the most unwelcomed by the family.

Here are some of the names:
  1. John Kerry
  2. Jay Rockefeller
  3. Bob Casey
  4. Patrick Leahy
  5. Chris Van Hollen
  6. Baron Hill
  7. Rob Andrews
  8. Ted Kennedy
  9. Sen. Claire McCaskill (D-MO).
     “Hate is too weak a word to describe the feelings that Hillary’s core loyalists still have for McCaskill,” it states in the book.
     “He’s been a great leader,” McCaskill said of Bill, “but I don’t want my daughter near him.”
Seems like very soon after that she regretted the comment as Hilary has cancelled a fundraiser that was planned before. She called to Bill to apologize, who was very gracious, that made her feel even worse. The book claims that she was afraid of seeing Hilary at work after that.
     “I really don’t want to be in an elevator alone with her,” McCaskill told a friend.
Among the revelations about the McCaskill-Clinton relationship, the book covers many more, giving an insight view on the family’s history and people who surrounded them. It seems that the family has a big team not only helping them move along the political ladder but also those who keep the track of all the people supporting and opposing the family clan.

Voice of Russia, The Blaze

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November 20, 2013

Προς τους Λεβέντες της Εθνικής μας


Ποίημα του εξ Αμοργού Γιάννη Ρούσσου:

Περήφανους μας κάνατε για μια φoρά ακόμα,
την ώρα που τα αφεντικά, μας θέλαν μες στο χώμα.
Και με τον άθλο σας αυτό, τη σούπα τους χαλάσατε,
με τη δική σας λεβεντιά, τους δήμιους μας, ξαφνιάσαστε.

Γιατί την εξαθλίωση, που προσπαθούν να φέρουν,
στη δύστυχη τη χώρα μας, δεν θα το καταφέρουν,
ακόμα κι΄αν μας γύρισαν αιώνες πίσω, πάλι,
χάρη σε σας, δεν θα μας δουν να σκύβουμε κεφάλι.

Καθώς όλοι γνωρίζουμε, η φτώχεια και η πείνα,
που απλόχερα μας πρόσφεραν, δεν είναι μόνο εκείνα,
που οι σωτήρες θάθελαν σε μας να καταφέρουν,
αλλά σε μαύρη απελπισιά θάθελαν να μας φέρουν.
Να τρώμε μόνο καρπαζιές απ΄τη μια κι΄απ΄την άλλη,
ποτέ να μη μπορούμε να, σηκώσουμε κεφάλι.

Γιατί αν τον δύστυχο λαό, τον ταλαιπωρημένο,
τον κάνουν με τα έργα τους απογοητευμένο,
με το κεφάλι του σκυφτό, χωρίς καμμιάν ελπίδα,
τότε πολύ πιο εύκολα θα πάρουν την Πατρίδα,
και δώρο θα την δόσουνε στα ξένα αφεντικά τους,
ώστε για ακόμα μια φορά, να έχουν την εύνοιά τους.

Εσείς λοπόν μας δόσατε, πάλι την περηφάνεια,
σε μια στιγμή, που θέλανε νάμαστε στη αφάνεια. 
Γι΄αυτό και όλοι οι Έλληνες, θερμά ευχαριστούμε,
εσάς, που όλους μας κάνατε και πάλι να χαρούμε.

Όμως πολύ θα ήθελα να σας παρακαλέσω,
όταν οι εθνοσωτήρες μας οι μέσα και οι έξω,
θα έλθουν υποκριτικά να σας ευχαριστήσουν,
και με ενέργειες κάλπικες, δήθεν να σας τιμήσουν,
εσείς μην φάτε αμάσητη την τρίπλα τους αυτή,
μα βάλτε ένα ακόμα γκολ, φτύνοντας τη γιορτή,
Oπού για σας θα κάνουνε, τάχα να σας τιμήσουν,
ενώ ο σκοπός τους θα ειναι απλώς, να μας εξαπατήσουν,
τόσο εμάς, όσο κι΄εσάς, οι δήθεν πατριώτες,
που όλους μας θέλουν προσοχή, σαν νέους στρατιώτες,

Πως δεν τσιμπάτε δείχτε τους και πέστε τους ωμά:
μασάει τάχα δηλαδή η κατσίκα ταραμά;

Έτσι για ακόμα μια φορά, ψηλά θα μας σηκώσετε
και νίκης μήνυμα ξανά, για το λαό θα δόσετε.

ΕΝΑΣ ΠΕΡΗΦΑΝΟΣ ΕΛΛΗΝΑΣ     



November 3, 2013

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Communism & The Greek Civil War - The Truth Must Be Told - MUST READ

"We didn't kill enough people." Communist guerrilla leader, Ares Velouchiotes, when queried as to why his EAM-ELLAS forces had been defeated.
What follows has been excerpted (pp. 326 - 331) from The Black Book Of Communism and has to do with the Greek Civil War. The book was written by Stephane Courtois, Nicholas Werth, Jean-Louis Panne, Andrzej Paczkowski, Karel Bartosek, and Jean-Louis Margolin. trans. by Jonathan Murphy and Mark Kramer.

When the [second world] war ended, the Greek Communists were in a situation roughly similar to that of the Yugoslavs. On 2 November 1940, a few days after the Italian invasion of Greece, Nikos Zachariadis, the secretary of the Greek Communist Party (KKE), who had been in prison since 1936, sent out a call to arms: 
     "The Greek nation is now engaged in a war for its national liberation from the fascism of Mussolini ... Everyone must take his place, and everyone must fight." But on 7 December a manifesto from the underground Central Committee called into question this decision, and the KKE returned to the official line recommended by the Comintern, that of revolutionary defeatism. On 22 June 1941 came the spectacular U-turn: the KKE ordered its militants to organize "the struggle to defend the Soviet Union and the overthrow of the foreign fascist yoke."
 The experience with clandestine activity had been crucial for the Communists. On 16 July 1941, like their counterparts in other countries, the Greek Communists formed a National Workers' Front for Liberation (Ergatiko Ethniko Apelevtherotiko Metopo, EEAM), an umbrella organization for three unions. On 27 September they established the EAM (Ethniko Apelevtherotiko Metopo), the Party's political arm. On 10 February 1942 they announced the creation of the People's Army for National Liberation (Ellinikos Laikos Apelevtherotikos [Stratos]), or ELAS. By May 1942 the first ELAS partisans were operating under the leadership of Ares Velouchiotes (Thanassis Klaras), an experienced militant who had signed a recantation in exchange for his freedom. From this point on, ELAS numbers continued to grow.


The ELAS was not the only military resistance movement. The National Greek Democratic Union (Ethnikos Demokratikos Syndesmos), or EDES, had been created by soldiers and republican civilians in September 1941. Another group of resistance fighters was formed by a retired colonel, Napoleon Zervas. A third organization, the National Social Liberation Movement (Ethniki Kai Koinoniki Apelevtherosis), or EKKA, came into being in October 1942 under Colonel Dimitri Psarros. All these organizations were constantly trying to recruit from one another.

But the success and strength of the ELAS made the Communists hopeful of imposing their leadership on all the armed resistance groups. They attacked the EDES partisans several times, as well as the EKKA, who were forced to suspend operations to regroup. In late 1942 Major G. Kostopoulos (a renegade from the EAM) and Colonel Stefanos Sáráfis formed a resistance unit in the heart of a zone that had been captured by the EAM in western Thessaly, at the foot of the Pindus Mountains. The ELAS surrounded them and massacred all those who did not escape or refused to enroll in their ranks. Taken prisoner, Sáráfis finally agreed to assume leadership of the ELAS units.

The presence of British officers who had come to help the Greek resistance was a cause of concern to the ELAS chiefs, who feared that the British would attempt to reinstate the monarchy. But there was a difference in viewpoint between the military branch, directed by Ares Velouchiotes, and the KKE itself. The latter, led by Giorgis Siantos, wished to follow the official line as laid down by Moscow, advocating a general antifascist coalition. The actions of the British were momentarily beneficial because in July 1943 their military mission convinced the three main protagonists to sign a pact. At that time the ELAS had some 18,000 men, the EDES 5,000, and the EKKA about 1000.

The Italian surrender on 8 September 1943 immediately modified the situation. A fratricidal war began when the Germans launched a violent offensive against the EDES. The guerrillas, forced to retreat, confronted several large ELAS battalions, which threatened to annihilate the EDES. The KKE leadership decided to abandon the EDES, hoping thus to check British policy. After four days of fighting, the partisans led by Zervas escaped encirclement.

This civil war within the main war was of great advantage to the Germans as they swept down upon the resistance units one by one. The Allies thus took the initiative to end the civil war. Fighting between the ELAS and the EDES stopped in February 1944, and an agreement was signed in Plaka. The agreement was short-lived; a few weeks later the ELAS attacked Colonel Psarros' EKKA troops. He was defeated after five days and taken prisoner. His officers were massacred; Psarros himself was beheaded.

The Communists' actions demoralized the resistance and discredited the EAM. In several regions, hatred for the EAM was so strong that a number of resistance fighters joined the security battalions set up by the Germans. The civil war did not end until the ELAS agreed to collaborate with the Greek government-in-exile in Cairo. In September 1944 six members of the EAM-ELAS became members of the government of national unity presided over by Georges Papandreou. On 2 September, as the Germans began to evacuate Greece, the ELAS sent its troops to conquer the Peloponnese, which had always eluded its control thanks to the security battalions. All captured towns and villages were "punished." In Meligala, 1,400 men, women, and children were massacred along with some 50 officers and noncommissioned officers from the security battalions.

Nothing now seemed to stand in the way of EAM-ELAS hegemony. But when Athens was liberated on 12 October it escaped the guerrillas' control because of the presence of British troops in Piraeus. The KKE leadership hesitated to undertake a trial of strength, unsure of whether it wanted a place in a coalition government. When the ELAS refused a government demand to demobilize, Iannis Zegvos, the Communist agriculture minister, demanded that all government units be disbanded too. On 4 December, ELAS patrols entered Athens, where they clashed with government forces. By the following day, almost the entire capital had fallen under the control of the 20,000-strong ELAS forces; but the British stood firm, awaiting reinforcements. On 18 December the ELAS again attacked EDES in Epirus and at the same time launched a bloody antiroyalist operation.

The offensive was contained, and in talks held in Varkiza the Communists resigned themselves to a peace accord under which they agreed to disarm. The accord was something of a sham, however, since large numbers of weapons and munitions remained carefully hidden. Ares Velouchiotes, one of the principal warlords, rejected the Varkiza conditions, rejoined the partisans with about one hundred men, and then crossed into Albania in the hope of continuing the armed struggle from there. Later, asked about the reasons for the defeat of the EAM-ELAS, Velouchiotes replied frankly: "We didn't kill enough people. The English were taking a major interest in that crossroads called Greece. If we had killed all their friends, they wouldn't have been able to land. Everyone described me as a killer -- that's the way we were. Revolutions succeed only when rivers run red with blood, and blood has to be spilled if what you are aiming for is the perfectibility of the human race." Velouchiotes died in combat in June 1945 in Thessaly, a few days after he was thrown out of the KKE. The defeat of the EAM-ELAS unleashed a wave of hatred against the Communists and their allies. Groups of militants were assassinated by paramilitary groups, and many others were imprisoned. Most of the leaders were deported to the islands.

Nikos Zachariadis, the secretary general of the KKE, had returned in May 1945 from Germany, where he had been deported to Dachau. His first declarations clearly announced KKE policy: "Either the EAM struggle for national liberation is finally rewarded with the establishment of a people's democracy in Greece, or we return to a similar but even more severe regime than the last fascist monarchist dictatorship." Greece, exhausted by the war, seemed to have little chance of enjoying peace at last. In October the Seventh Party Congress ratified Zachariadis' proposal. The first stage was to obtain the departure of the British troops. In January 1946 the U.S.S.R. demonstrated its interest in Greece by claiming at a United Nations Security Council meeting that the British presence constituted a danger to the country. On 12 February 1946, when defeat for the Communists in the coming elections seemed inevitable -- they were calling on their voters to abstain -- the KKE organized an uprising, with the help of the Yugoslav Communists.


In December 1945 the members of the KKE Central Committee had met with various Bulgarian and Yugoslav officers. The Greek Communists were assured that they could use Albania, Bulgaria, and Yugoslavia as bases. Fore more than three years their troops did so, retreating with their wounded into these countries and using them to regroup and build up supplies and munitions. These preparations took place a few months after the creation of the Communist Information Bureau (Cominform), the Moscow-dominated grouping of world Communist parties. It seems that the Greek Communist uprising was perfectly coordinated with the Soviet Union's new policies. On 30 March 1946 the KKE declared that a third civil war was under way. The first attacks by the Democratic Army (AD), which had been established on 28 October 1946 and was led by General Markos Vafiadis, followed the usual pattern: police stations were attacked, their occupants killed, and leading local figures executed. The KKE openly continued such actions throughout 1946.

In the first months of 1947 general Vafiades intensified his campaign, attacking dozens of villages and executing hundreds of peasants. The ranks of the AD were swollen by enforced recruitment. Villages that refused to cooperate suffered severe reprisals. One village in Macedonia was hit particularly hard: forty-eight houses were burned down, and twelve men, six women, and two babies were killed. After March 1947 municipal leaders were systematically eliminated, as were priests. By March the number of refugees reached 400,000. The policy of terror was met with counterterror, and militant left-wing Communists were killed in turn by right-wing extremists.

In June 1947, after a tour of Belgrade, Prague, and Moscow, Zachariadis announced the imminent formation of a "free" government. The Greek Communists seemed to believe that they could follow the same path taken by Tito a few years earlier. The government was officially created in December. The Yugoslavs provided nearly 10,000 volunteers recruited from their own army. Numerous reports from the UN Special Commission on the Balkans have established the great importance of this assistance to the Democratic Army. The break between Tito and Stalin in 1948 had direct consequences for the Greek Communists. Although Tito continued his aid until the autumn, he also began a retreat that ended with closure of the border. In the summer of 1948, while the Greek government forces were engaged in a massive offensive, the Albanian leader Enver Hoxha also closed his country's border. The Greek Communists became increasingly isolated, and dissent within the Party grew. The fighting continued until August 1949. Many of the combatants fled to Bulgaria and thence to other parts of Eastern Europe, settling particularly in Romania and the U.S.S.R. Tashkent, the capital of Uzbekistan, received thousands of refugees, including 7,500 Communists. After this defeat, the KKE in exile suffered a number of purges, and as late as 1955 the conflicts between the pro-and anti- Zachariadis factions [were] still extremely fierce, so much so that at one point the Soviet army was forced to intervene, resulting in hundreds of casualties.

During the civil war of 1946-1948, Greek Communists kept records on all the children aged three to fourteen in all the areas they controlled. In March 1948 these children were gathered together in the border regions, and several thousand were taken into Albania, Bulgaria, and Yugoslavia. The villagers tried to protect their children by hiding them in the woods. The Red Cross, despite the enormous obstacles placed in [its] path, managed to count 28,296. In the summer of 1948, when the Tito-Cominform rupture became apparent, 11,600 of the children in Yugoslavia were moved to Czechoslovakia, Hungary, Romania, and Poland, despite many protests from the Greek government. On 17 November 1948, the Third UN General assembly passed a resolution roundly condemning the removal of the Greek children. In November 1949 the General Assembly again demanded their return. These and all subsequent UN resolutions remained unanswered. The neighboring Communist regimes claimed that the children were being kept under conditions superior to those they would be experiencing at home, and that the deportation had been an humanitarian act.

In reality the enforced deportation of the children was carried out in appalling conditions. Starvation and epidemics were extremely common, and many of the children simply died. Kept together in "children's villages," they were subjected to courses in politics in addition to their normal education. At age thirteen they were forced into manual labor, carrying out arduous tasks such as land reclamation in the marshy Hartchag region of Hungary. The intention of the Communist leaders was to form a new generation of devoted militants, but their efforts ended in failure. One Greek called Constantinides died on the Hungarian side fighting the Soviet Union in 1956. Others managed to flee to West Germany.

From 1950 to 1952 only 684 children were permitted to return to Greece. By 1963, around 4000 children (some of them born in Communist countries) had been repatriated. In Poland, the Greek community numbered several thousand in the early 1980s. Some of them were members of Solidarity, and were imprisoned after the introduction of martial law in December 1981. In 1989, when democratization was well under way, several thousand Greeks still living in Poland began to return home.

The warm welcome extended to the defeated Greek Communists in the U.S.S.R. contrasted strangely with Stalin's annihilation of the Greek community that had lived in Russia for centuries. In 1917 the number of Greeks in the Soviet state was between 500,000 and 700,000, concentrated for the most part around the Caucasus and the Black Sea. By 1939 the number had fallen to 410,000, mainly because of "unnatural" deaths, not emigration; and there were a mere 177,000 remaining by 1960. After December 1937 the 285,000 Greeks living in the major towns were deported to the regions of Arkhangelsk, the Komi republic, and northeastern Siberia. Others were allowed to return to Greece. During this period A. Haïtas, a former secretary of the KKE, and the educator J. Jordanis died in [Stalinist] purges. In 1944, 10,000 Greeks from the Crimea, the remnants of what had been a flourishing Greek community there, were deported to Kirgizstan and Uzbekistan, on the pretext that they had adopted a pro-German stance during the war. On 30 June 1949, in a single night, 30,000 Greeks from Georgia were deported to Kazakhstan. In April 1950 the entire Greek population of Batumi suffered a similar fate.

Editorial comment - A man meets a fellow villager on the road and sees that one of his eyes has been put out. Curious, he asks: "Neighbor, what has happened to your eye?" The neighbor replies: "My brother put it out." At which point the first man says: "Ah, that explains why the wound is so deep." Greek proverb

(Greco Report - 10/2002)

October 28, 2013

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The Greek 1940 - MUST READ

 "We employ two systems. First, wait till the sun comes out, then pull forth the bayonet and shake it over the head so the Italians can see the gleams. Then put the bayonet on the rifle. Second, gather shoulders-to-shoulders, take a deep breath and together shout: 'Aera! Aera!' " Aera means "wind."
Field Marshall Keitel, who was Chief of Staff of the German Army, was very bitter when he said that "The unbelievable strong resistance of the Greeks delayed by two or more vital months the German attack against Russia; if we did not have this long delay, the outcome of the war would have been different in the eastern front and in the war in general, and others would have been accused and would be occupying this seat as defendants today".

After the war there were 10% fewer Greeks alive than when the war started and the overall devastation of the country took years to recover from, but this small country showed the world at a time when it mattered the most that freedom is worth fighting for. The sacrifices made by the Greek nation ultimately changed the course of history and contributed in preventing the evils of Fascism and Nazism from dominating the world.

The poem below was written in 1941 as a tribute to the heroism of the Greek nation after their defeat by the Germans.
 
 

The Greek
Il Duce with his mighty legions
Knocked at Greece’s ancient gate
He had forty million people
And the Greeks had only eight
With his Fascist banners gleaming
From the high Albanian Peak,
“I am coming,” cried Il Duce.
“Come ahead,” replied the Greek.

“Forward!” shouted the commanders
With a good old Roman curse;
And the legions started rolling,
Rolling swiftly – in reverse,
And throughout the startled nation
The news began to leak
That the Duce had been walloped
By the sturdy little Greek.

Then that poor, moth-eaten Caesar,
What a different song he sang!
“This great big bully licked me!
Hey Adolph, get your gang!”
“You’re a dumkopf,” cried the Fuehrer,
As he pulled his trusty gun;
“You don’t know how to murder kids;
“I’ll show you how it’s done.”

And then the tanks began to roll
With clank and roar and groan:
The great planes blacked the sky and filled
The air with ceaseless drone,
In endless ranks with flame and bomb
And gray guns long and sleek;
The mighty German war machine
Moved down upon the Greek.

And still that fellow wouldn’t run –
He didn’t quite know how.
“We’ve got some help,” he said, “and that
just makes it even now.”
“Bring on your millions, Adolph dear,
We’re neither scared nor meek.
The British, sixty thousand strong,
Are standing with the Greek!”

They fought a fight like Homer’s song
They died, as brave men must
Their ranks, “neath dark odds,
Were beaten to the dust.
And then heroic chivalry
Attained its highest peak
As the victors clasped their bloody hands
Above the fallen Greek.

Someday, beyond this veil of tears,
We’ll all stand on the spot
To tell the Judge of all the world
Just who we were – and what.
I wouldn’t be a Fascist then,
Or Nazi grim and bleak;
But I’d be proud to tell my God
That once I was a Greek! 

Source - YouTube

July 23, 2013

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Can Philosophy Make Us Better Mathematicians?

Does mathematics consist of absolute truths, and are mathematical results always indisputable? Most people would probably respond yes without thinking twice, but the answer is actually also in part no. Mathematics can also be approached from a philosophical angle - and it is important to do so. Otherwise, we cannot ask the big, important questions in life, writes University of Southern Denmark-scientist in a new book.

The author is Jessica Carter, Associate Professor at the Department of Mathematics and Computer Science at University of Southern Denmark. She teaches philosophy, and together with Tinne Hoff Kjeldsen from Roskilde University Center in Denmark she has written about the importance of learning some philosophy and history in order to become a competent and reflective mathematician.

The book is called "International Handbook of Research in History, Philosophy and Science Teaching" and it will be published by Springer Verlag in June 2013. The two authors have contributed with the chapter: "The Role of History and Philosophy in University Mathematics Education".

"Many believe that mathematics cannot be discussed. But it can - and it is important to do so. When discussing mathematics from a philosophical point of view, we stop learning equations and formulas by heart and start talking about all the different ways we can work with mathematics and the places it can take us."

According to Jessica Carter it is important to stamp out the long-lived myth that mathematics is indisputable.
     "There are many examples of matters within mathematics that can be discussed. I do not believe that the rigor of mathematics is up for discussion, but I think we should deal with the fact that it is changing and evolving as all other sciences."
A philosophical question, that can evoke many thoughts from a mathematician, is:
      "Has mathematics always existed, and do we know about it, because we have discovered it? Or has man created mathematics? "
The Greek philosopher Plato believed that mathematics is eternal, because concepts and ideas have their own existence. Opposite to this idea later philosophers believed that concepts and ideas cannot exist independently of man, and therefore mathematics is something that has been invented.
      "When I teach philosophy to our mathematics students and ask them to think about this question, my main point is not to give them an answer to the question. The aim is rather to teach the mathematics students to think philosophically about mathematics, to think critically, to ask questions, to analyze arguments and to assess assumptions. Mathematics is a subject which, like all other subjects has undergone development, and mathematicians, too, get smarter by thinking philosophically, reflecting and putting the subject into perspective."
Several centuries before Christ the Greek thinker Pythagoras believed that numbers were the basis of everything in the world. He explained the world from natural numbers and operated only with these and fractions (the ratio of natural numbers).

Pythagorean numbers were only positive integers, and this limited toolbox worked fine until one of his students discovered that the diagonal of a square with sides being integers could not be described only using integers. The problem was that the square root of 2 was not a rational number, but an irrational number. Immediately the problem was removed by throwing the presumptuous student in the sea, where he drowned - a radical, though not long-lasting solution. There was no getting around the fact that integers and fractions were not enough to describe the world. The mathematical way to solve the problem was to expand the concept of numbers and introduce irrational numbers. Negative numbers were also needed, but they came only later.
      "This story illustrates that mathematics is not fixed. Even mathematics has undergone an evolution, and it will continue to do so. Today's mathematicians are in the process of developing new mathematics, and mathematics students should be made aware of this, "says Jessica Carter.


June 4, 2013

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BOOK OPPORTUNITY - Godfather of Night: A Greek Mafia Father, A Son, & Redemption


What if you belonged nowhere and to no one? What if you learned as a teenager that the father who had mistreated you for years wasn’t your father at all–and that you were actually born to the mistress of a Greek gangster? And what if the only way to connect with your real father was to become his fiercest rival?

Kevin Cunningham grew up in Tarpon Springs, Florida, just another kid from the wrong side of the tracks. But from his first days, Kevin gravitated toward power, and in Tarpon Springs that meant local crime boss Lukie Pappas. As a boy, Kevin hung out at the Pappas Restaurant, and he saw how the townspeople approached Lukie. How they respected him. How they came to him for help. How they called him nounos–Greek for “godfather.” From the shadows, Kevin admired it all.

When he turned seventeen, Kevin’s world flipped upside down. His dying father confessed that Kevin was the son of another man–and not just any man. He was the son of Lukie Pappas. Suddenly, Kevin’s destiny was clear. His lineage became his fate. His rightful place was beside the Greek godfather who ruled his hometown.

But Lukie coldly rejected him, as both a son and a colleague. Fueled by rage and pride, Kevin claimed the Pappas name as his own and embarked on his own criminal enterprise. From two-bit swindling he rose quickly to high-stakes drug trafficking. Money laundering, gunrunning, and racketeering polished his underworld résumé, even as they placed him squarely in the crosshairs of every federal agency with three initials and a most-wanted list. And when he got caught, Kevin’s time behind bars only honed his criminal instinct, hardened his resolve, and cemented his reputation as a larger-than-life outlaw who sometimes went down but could never be taken out.

Still in his early twenties but as powerful as any crime boss, Kevin surrounded himself with an elite group, a posse that called itself the Band of Five. Flush with fast cars, boats, planes, and women, they wanted for nothing, but their antics invited violent attempts to bring Kevin to his senses–or at least to his knees.

More than a gripping tale, Godfather of Night unveils the Greek American crime syndicate and its close alignment to power and takes readers to a dark place where family secrets collide with high-level crime and corruption. Kevin Pappas’s story is a true-crime epic for a new generation of wiseguys–full of the harrowing war stories and hard-won wisdom of a man who lived by his own rules, broke everyone else’s, and dared the world to try to stop him.


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BOOK OPPORTUNITY - The Cancer-Fighting Kitchen


The Cancer-Fighting Kitchen features 150 science-based, nutrient-rich recipes that are easy to prepare and designed to give patients a much-needed boost by stimulating appetite and addressing treatment side effects including fatigue, nausea, dehydration, mouth and throat soreness, tastebud changes, and weight loss. A step-by-step guide helps patients nutritionally prepare for all phases of treatment, and a full nutritional analysis accompanies each recipe.

This remarkable resource teaches patients and caregivers how to use readily available powerhouse ingredients to build a symptom- and cancer-fighting culinary toolkit. Blending fantastic taste and meticulous science, these recipes for soups, vegetable dishes, proteins, and sweet and savory snacks are rich in the nutrients, minerals, and phytochemicals that help patients thrive during treatment.

Whole foods, big-flavor ingredients, and attractive presentations round out the customized menu plans that have been specially formulated for specific treatment phases, cancer types, side effects, and flavor preferences. The Cancer-Fighting Kitchen brings the healing power of delicious, nutritious foods to those whose hearts and bodies crave a revitalizing meal.

The Cancer-Fighting Kitchen took home double honors at the prestigious IACP 2010 Awards, named a winner in both the Health and Special Diet category and the People’s Choice Award.


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June 2, 2013

BOOK OPPORTUNITY - The Complete Homeopathy Handbook

"The Complete Homeopathy Handbook - Safe and Effective Ways to Treat Fevers, Coughs, Colds, Sore Throats, Childhood Ailments, Food Poisoning, Flu, and a Wide Range of Everyday Complaints"

Homeopathy is an approach to medicine based on the principle that nay substance that can cause illness can also be a cure. Centuries old, its practice has always enjoyed wide popularity among individuals looking for safe and effective ways to treat illness as well as to improve their health.

The Complete Homeopathy Handbook is the definitive guide for using homeopathic remedies at home. It includes A-to-Z listings for external and internal remedies, with explanations for correctly diagnosing the symptoms of any particular injury or illness. The book also includes ten case studies and specific dos and don'ts to follow when treating more than seventy conditions.


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BOOK OPPORTUNITY - Dan Brown's Newest Blockbuster "Inferno"


In his international blockbusters The Da Vinci Code, Angels & Demons, and The Lost Symbol, Dan Brown masterfully fused history, art, codes, and symbols. In this riveting new thriller, Brown returns to his element and has crafted his highest-stakes novel to date.

In the heart of Italy, Harvard professor of symbology, Robert Langdon, is drawn into a harrowing world centered on one of history’s most enduring and mysterious literary masterpieces . . . Dante’s Inferno.

Against this backdrop, Langdon battles a chilling adversary and grapples with an ingenious riddle that pulls him into a landscape of classic art, secret passageways, and futuristic science. Drawing from Dante’s dark epic poem, Langdon races to find answers and decide whom to trust . . . before the world is irrevocably altered.


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May 30, 2013

BOOK OPPORTUNITY - The Most Beautiful Villages of Greece



From the terra cotta and ocher of the Ionian Islands to the brilliant blues and whites of the Aegean, the villages of Greece and its islands are incomparable. The variety of village life and buildings springs from a multitude of histories and influences, yet these towns are all, in their separate ways, quintessentially Greek.

From north to south through the mainland and the Peloponnese, from west to east through the islands, there is a mixture of intimacy and grandeur. The Ionian Islands are home to belfried churches, pitched tile roofs, and porticoes, reflecting years of Venetian rule. The flat-roofed white houses of the Cyclades, startling against the blue Aegean sea, seem to express the very essence of Greece. And there are many other gems as well, with ancient temples, sandy bays, and cobbled paths. 285 full-color photographs.

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BOOK OPPORTUNITY - Classified Woman-The Sibel Edmonds Story: A Memoir


In this startling new memoir, Sibel Edmonds - the most classified woman in U.S. history - takes us on a surreal journey that begins with the secretive FBI and down the dark halls of a feckless Congress to a stonewalling judiciary and finally, to the national security whistleblowers movement she spearheaded. Having lived under Middle East dictatorships, Edmonds knows firsthand what can happen when government is allowed to operate in secret.

Hers is a sobering perspective that combines painful experience with a rallying cry for the public’s right to know and to hold the lawbreakers accountable.

With U.S. citizens increasingly stripped of their rights in a calibrated media blackout, Edmonds’ story is a wake-up call for all Americans who, willingly or unwillingly, traded liberty for illusive security in the wake of 9/11.

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May 23, 2013

BOOK OPPORTUNITY - The Cyprus Problem: What Everyone Needs to Know


For nearly 60 years--from its uprising against British rule in the 1950s, to the bloody civil war between Greek and Turkish Cypriots in the 1960s, the Turkish invasion of Cyprus in the 1970s, and the United Nation's ongoing 30-year effort to reunite the island--the tiny Mediterranean nation of Cyprus has taken a disproportionate share of the international spotlight. And while it has been often in the news, accurate and impartial information on the conflict has been nearly impossible to obtain.

In The Cyprus Problem, James Ker-Lindsay--recently appointed as expert advisor to the UN Secretary-General's Special Advisor on Cyprus--offers an incisive, even-handed account of the conflict. Ker-Lindsay covers all aspects of the Cyprus problem, placing it in historical context, addressing the situation as it now stands, and looking toward its possible resolution. The book begins with the origins of the Greek and Turkish Cypriot communities as well as the other indigenous communities on the island (Maronites, Latin, Armenians, and Gypsies). Ker-Lindsay then examines the tensions that emerged between the Greek and Turkish Cypriots after independence in 1960 and the complex constitutional provisions and international treaties designed to safeguard the new state. He pays special attention to the Turkish invasion in 1974 and the subsequent efforts by the UN and the international community to reunite Cyprus. The book's final two chapters address a host of pressing issues that divide the two Cypriot communities, including key concerns over property, refugee returns, and the repatriation of settlers. Ker-Lindsay concludes by considering whether partition really is the best solution, as many observers increasingly suggest.

Written by a leading expert, The Cyprus Problem brings much needed clarity and understanding to a conflict that has confounded observers and participants alike for decades.

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